Showing posts with label speech. Show all posts
Showing posts with label speech. Show all posts

Thursday, December 07, 2006

The bondage of words

…wherever the main purpose of speech is flattery, there the word becomes corrupted, and necessarily so. And instead of genuine communication, there will exist something for which domination is too benign a term; more appropriately we should speak of tyranny, of despotism. On the one side there will be sham authority, unsupported by any intellectual superiority, and on the other a state of dependency, which again is too benign a term. Bondage would be more correct. Yes, indeed: there are on the one side a pseudoauthority, not legitimized by any form of superiority, and on the other a state of mental bondage.
Josef Pieper

Tuesday, August 16, 2005

Those are some pretty powerful words there junior

De-gendrifying Lutherans

Instructions begins with the proper use of speech, and syllables and words are the elements of speech. Therefore to scrutinize syllables is not a superflous task.

...what theological term is so insignificant that it will not greatly upset the balance of the scales, unless it is used correctly?

Those who are idle in the pursuit of righteousness count theological terminology as secondary... those conscious of the goal of our calling realize that we are to become like God...

St. Basil the Great

Tuesday, July 19, 2005

I'm Jive With Ebonics

District to 'affirm' Ebonics


The common element in all of this is the degeneration of language into an instrument of rape. It does contain violence, albeit in latent form. And precisely this is one of the lessons recognized by Plato through his own experience with the sophist of his time, a lesson he sets before us as well. This lesson, in a nutshell, says: the abuse of political power is fundamentally connected with the sophistic abuse of the word, indeed, finds in it the fertile soil in which to hide and grow and get ready, so much so that the latent potential of the totalitarian powon can be ascertained, as it were, by observing the symptom of the public abuse of language. The degredation, too, of man through man, alarmingly evident in the acts of physical violence committed by all tyrannies (concentration camps, torture), has its beginning, certainly much less alarmingly, at that almost imperceptible moment when the word loses its dignity. The dignity of the word, to be sure, consists in this: through the word is accomplished what no other means can accomplish, namely, communication based on reality. Once again it becomes evident that both areas, as has to be expected, are connected: the relationship based on mere power, and thus most miserable decay of human interaction, stands in direct proportion to the most devastating breakdown in orientation toward reality.

Josef Pieper


Our countrymen do not want to speak too much, not because they do not have an adequate vocabulary or imagination, but because they do not want to lose the substance of the spoken word. Through abuse, words have lost their power; once a word was equal to the act, but now words are devoid of real meaning; they have become abstract. This is why monks recommend silence.

Fr. Roman Braga

Wednesday, July 13, 2005

Lie, lie, lie

Can a lie be taken as communication? I tend to deny it. A lie is the opposite of communication. It means specifically to withhold the other’s share and portion of reality, to prevent his participation in reality. And so: corruption of the relationship to reality, and corruption of communication—these evidently are the two possible forms in which the corruption of the word manifests itself. … The very moment, as I have stated, that someone in full awareness employs words yet explicitly disregards reality, he in fact ceases to communicate anything to the other.

Josef Pieper