No light comes from the West

The Eastern light has come to the West -- to the uttermost Western end. And blessed be they who, with a clear vision, perceive this light just as it shines in the East. This light, although it came from the East, did not change, but while it shines in the West, it continues to be the light of the East; it is the Eternal Light. Christ, Who is the East Himself, laid down Himself as the chief cornerstone of His Church, which He established in the East, and they in the West who receive this Light of the East, must so shine as the Light of the East would have them be enlightened; but not allow themselves to be dazzled with the glare of a false fire; I say fire, but not light, as no light comes from the West! Praise and glorify the Good God! See, He comes to the West from the East, that all may see by that One Light, and be saved in the bond of union, which is love!
Archimandrite Sebastian (Dabovic)

I've always been perplexed when people dislike using the term "Eastern" to refer to our Church. Seems to me like it is a new heresy of our times. I think I will call it "ненавистники восточного Христоса" - Haters of the Eastern Christ.

The true hierarchy

Which hierarchy is the true and lawful one? It is the priesthood which has retained and continues to follow these conditions:

1. In the first place such a hierarchy is true, which has received the grace of the Holy Spirit from the Apostles themselves in an unbroken line of succession from one to another. ...In the time when the erring Church of Rome spawned the Protestant sects, the Protestants commenced to elect and establish presbyters themselves, and these ministers not only baptize, but they officiate at a so-called "communion service," which of course is not a valid sacrament, as the ministers have no apostolic ordination and are not presbyters.

2. Secondly, an authentic hierarchy is such, which confesses all the truths of holy religion, for there are heresies which entirely deprive bishops and priests of their ministerial grace.

3. Thirdly, a Priesthood to be lawful must administer the Sacraments orderly, according to the rules of the Holy Church Catholic, not changing essential actions, as there are acts and conditions in the rites of Mysteries that are essential, without which a certain Sacrament may not be valid.

4. Fourthly, to be a lawful and true hierarchy, the same must be governed and govern its spiritual charge according to the rules of the Holy Apostles, the Seven Ecumenical Councils, and other laws which are accepted by the Orthodox Church in general.

5. A fifth condition necessary for proving the lawfulness of the Priesthood is its unity with the Orthodox Church in the spirit of peace and love. Whoever destroys this unity, except for a genuine and important cause, and bishops and priests together with Christians who follow them, that separate themselves from the higher Church authorities, are excommunicated from the Church, according to the rules of the Apostles and the canons of the Councils.
Archimandrite Sebastian (Dabovic)