It is as if, at a session of a course of justice, the devil should be addressed as follows: 'Granted that you destroyed all because you found them guilty of sin; but why did you destroy Christ? Is it not very evident that you did so unjustly? Well then, through Him the whole world will be vindicated'
St. John Chrysostom
Showing posts with label sin. Show all posts
Showing posts with label sin. Show all posts
Monday, August 27, 2007
The devil's ill-logic
Tuesday, August 21, 2007
Sunday, August 19, 2007
Fulfilling the commandment
Adam did not want to go from strength to strength, from grace to grace in communion with God, but wanted to have this strength within himself. And he went away, went away into the byways of human life, and therefore lost the Tree of Life. But God the Merciful One, God the Father gives us His Son Who was incarnate of the Most Holy Virgin, Who lived the Good News of the Gospel and showed us how to fulfill the commandment: Love for God and neighbor.
Archbishop Andrei (Rymarenko)
Labels:
Adam,
Archbishop Andrei (Rymarenko),
pride,
sin
Thursday, August 16, 2007
Of swords and spears
...what can we say concerning the swords and spears of passions by which we kill our souls and the souls of our fellow men? O, when we would beat those swords into plowshares that deeply plow the souls and sow the noble seed of Christ in ourselves! And when we would beat the spears into pruning hooks to harvest the tares in our souls and to burn them! Then the peace of Christ would take up abode in the souls of all of us, just as it abided in the souls of the saints.
St. Nikolaj (Velimirovic)
Labels:
passions,
sin,
St. Nikolaj (Velimirovic)
Tuesday, August 14, 2007
The corruption of children
Children are not an occasional acquirement; we are responsible for their salvation: The negligence of children is the greatest of all sins as it leads to extreme impiety: There is no excuse for us if our children are corrupt.
St. John Chrysostom
Labels:
children,
sin,
St. John Chrysostom
Friday, June 15, 2007
This day in history
On this day of St. Vitus let us remember St. Prince Lazar and his countrymen who perished in a battle that still rages.
And don't forget Blessed Augustine:
And don't forget Blessed Augustine:
…the end of the world will admit us to life everlasting, and then the souls of the just will no longer be subject to the vicissitudes of time.
For the blood of Christ was shed so efficaciously for the remission of all sins, that it could wipe out even the very sin of shedding it.
In the earliest times, "the Holy Ghost fell upon them that believed: and they spake with tongues," which they had not learned, "as the Spirit gave them utterance." These were signs adapted to the time. For there behooved to be that betokening of the Holy Spirit in all tongues, to shew that the Gospel of God was to run through all tongues over the whole earth. That thing was done for a betokening, and it passed away. In the laying on of hands now, that persons may receive the Holy Ghost, do we look that they should speak with tongues? Or when we laid the hand on these infants, did each one of you look to see whether they would speak with tongues, and, when he saw that they did not speak with tongues, was any of you so wrong-minded as to say, These have not received the Holy Ghost; for, had they received, they would speak with tongues as was the case in those times?
Labels:
Blessed Augustine,
Pneumatology,
sin,
St. Lazar,
St. Vitus,
time,
tongues
Wednesday, May 09, 2007
The will of God
The Abba John the Short asked the monks: "Who sold Joseph?" One monk replied: "His brothers." To that, the elder replied: "No brethren, rather his humility. Joseph could have said that he is their brother and could have protested to being sold but he remained silent. His humility, therefore, sold him. Afterward, this same humility made him master over Egypt." In surrendering ourselves to the will of God, we defend ourselves too much from external unpleasantness, that is why we lose the good fruits which is harvested at the end of unpleasantness endured with humility. Abba Pimen wisely spoke: "We have abandoned the easy yoke, i.e., self-reproach and we have burdened ourselves with a heavy yoke, i.e., self-justification." The Christian accepts every unpleasantness as deserving of their present or their past sins; seeking in all, the will of God with faith and awaiting the end with hope.
St. Nikolaj (Velimirovic)
Labels:
humility,
sin,
St. Nikolaj (Velimirovic)
Tuesday, May 01, 2007
Inevitable necessity
If the origin of our virtues and of our vices is not in ourselves, but is the fatal consequence of our birth, it is useless for legislators to prescribe for us what we ought to do, and what we ought to avoid; it is useless for judges to honour virtue and to punish vice. The guilt is not in the robber, not in the assassin: it was willed for him; it was impossible for him to hold back his hand, urged to evil by inevitable necessity.
St. Basil the Great
Tuesday, January 23, 2007
Freedom and sin
The Catholic novelist believes that you destroy your freedom by sin; the modern readers believe, I think, that you gain it in that way.
Flannery O’Conner
Labels:
Flannery O'Conner,
freedom,
sin
Sunday, June 18, 2006
Apropos to the feast of St. Abba Dorotheos of Gaza
Do you realise the enormity of his pride? Do you see his obstinacy? Do you see his insubordination? Therefore, when He saw his impudence God said: 'He is a fool, he does not know how to be happy. If he does not have a hard time, he will be totally lost. If he does not learn what sorrow is, he will not learn what rest is. Then He gave him that what he deserved and expelled him from paradise'. Thus, Man was given up to self-love and to his own desires which would crush his bones, so as to learn not to trust himself but the commandment of God.
Abba Dorotheos
Friday, June 16, 2006
Only death
He who does not love God, not only does he not love God but does not love anything that is from God, i.e., neither the beauty of the stars nor the order of the seas and mountains nor the living power that is in animals and plant life. He who does not love God, removes and distances God from nature. What else then is left? Only dead, formless, dark, dust only death. Even that dust is created by God. And that dust, the blasphemer of God must return to God and that, which is left over, he can love. What is there left over? Only that which does not touch God, i.e., death, sin and the devil. He who does not love God he, in essence, loves death, sin and the devil. Every blasphemer of God is a toy of the devil, the fruit of sin and a pawn of death.
St. Nikolaj (Velimirovich)
Labels:
death,
love,
sin,
St. Nikolaj (Velimirovic)
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