Christ among us

Churches, shrines, chapels, ikons, candles, processions, priests, bells, monasteries, travelling preachers, every day's saints, fast seasons—everything is the repetition of the same idea, namely, that Christ is the ruler of life and we are His followers. Christ must be expressed everywhere, indoors and outdoors. Many Englishmen have remarked that the Bible is read very seldom in the home in Russia and Serbia. That is true. People read the Bible more in symbols, pictures and signs, in music and prayers, than in the Book, Our religion is not a book religion, not even a learned religion. It is a dramatic mystery. The Bible contains the words, but in this dramatic mystery there is something higher and deeper than words. Slav Christianity is something greater than the Bible. Looking at an ikon, a Russian mujik perceives the Bible incarnated in a saint's life-drama. Mystery of sin, mystery of atonement, mystery of heroic suffering, mystery of the daily presence of Christ among us in holy wine, in holy bread, in holy water, in holy word, in holy deed, in every sanctified substance, even in matter as in spirit, mystery of communion of sins and of virtues—all are recorded once in the Bible, and all are recorded and repeated also in our daily life—that is what we call our Slav Orthodoxy. We take the mystic outlines of the Bible and do not care about the details. In those mystic outlines we put our daily life, with its details of sins and sufferings.
St. Nikolaj (Velimirovic)

On "liturgical piety"

...it is difficult to reconcile oneself also to the term 'liturgical piety.' In the ordinary usage of words, piety is Christian faith, hope and love, independently of the forms of their expression. Such an understanding is instilled in us by the sacred Scriptures, which distinguish only authentic piety (piety is profitable unto all things - I Tim. 4:8) from false or empty piety (James 1:26, II Tim. 3:5). Piety is expressed in prayer, in Divine services, and the forms of its expression vary depending on circumstances: whether in church, at home, in prison, or in the catacombs, But we Orthodox scarcely need a special term like 'liturgical piety' or 'church piety,' as if one were pious in a different manner in church than at home, and as if there existed two kinds of religiousness: 'religiousness of faith' and 'religiousness of cult.' Both the language of the Holy Fathers and the language of theology have always done without such a concept. And therefore it is a new conception, foreign to us, of a special liturgical piety.

If we speak of worship as members of the Orthodox Church, there should be present to us that principle in the understanding of the history of our worship and its present status by which the Church Herself lives. ...if we maintain the Orthodox Symbol of Faith, if we confess that we stand on the right dogmatic path, we should not doubt that both the direction of church life and the structure of worship which was erected on the foundation of our Orthodox confession of faith, are faultless and true. We cannot acknowledge that our 'liturgical piety,' after a series of reformations, has gone far, far away from the spirit of Apostolic times.
Fr. Michael Pomazansky

...piety is, as it were, the groundwork and foundation of perfection.
St. Basil the Great

On Creation

I want creation to penetrate you with so much admiration that everywhere, wherever you may be, the least plant may bring to you the clear remembrance of the Creator.

...shall we, whom the Lord, the great worker of marvels, calls to the contemplation of His own works, tire of looking at them, or be slow to hear the words of the Holy Spirit? Shall we not rather stand around the vast and varied workshop of divine creation and, carried back in mind to the times of old, shall we not view all the order of creation?

...the sight of the moon, making us think of the rapid vicissitudes of human things, ought to teach us not to pride ourselves on the good things of this life, and not to glory in our power, not to be carried away by uncertain riches, to despise our flesh which is subject to change, and to take care of the soul, for its good is unmoved.

...the world was not conceived by chance and without reason, but for an useful end and for the great advantage of all beings, since it is really the school where reasonable souls exercise themselves, the training ground where they learn to know God; since by the sight of visible and sensible things the mind is led, as by a hand, to the contemplation of invisible things.

St. Basil the Great

The first place

Even today common enemies make peace among themselves when they find it necessary to attack and condemn the Lord. There are many who kill one another until you mention the Name of the Lord to them. As soon as they hear that Name, they gradually make peace among themselves for the sake of attacking that Holy Name. It is easier for the unjust to tolerate the unjust than it is for them to tolerate the just. It is easier for the unjust to come to an understanding and reconciliation with the unjust than with the just.

Even in some countries, the most quarrelsome parties seek reconciliation among themselves when it is deemed necessary to decide what place should be given to the Lord Jesus Christ in the State, either to render Him the first place, which is befitting to Him, or the last place? To these questions sworn enemies reconcile among themselves in order that our Lord will be given the last place only. So, also, it was with the quarreling parties of Pharisees and Saducees who were reconciled and entered into a partnership against Christ.

Why is it that the Most Pure and the Most Needed had to be awarded the last place? Because, according to their thinking, the first place would then be reserved for them. The same incentive was there between sworn enemies, the Pharisees and Saducees, when it was deemed necessary to seek to put Christ to death. The same incentive was the occasion that caused the reconciliation between Pilate and Herod when it was deemed necessary to judge that Christ had to be put to death.
St. Nikolaj (Velimirovic)

The ideal of repentance

...repentance from things better to things worse is a change impossible to us.
St. Polycarp of Smyrna

The terrible judgement

He who does not see God as the merciful Samaritan on earth will see Him as the Dreadful Judge in Heaven.
St. Nikolaj (Velimirovic)

"...I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven." [Matthew 26:64]

The evocation of contrition

In the countries of Europe there are churches with paintings that are famous for their artistic merit; yet they do not have the mystery and the power of evoking contrition possessed by the icons that were done by some unlettered and simple Byzantine painters.
Fotis Kontoglou

What a simple way to discredit Western Art, no?

No light comes from the West

The Eastern light has come to the West -- to the uttermost Western end. And blessed be they who, with a clear vision, perceive this light just as it shines in the East. This light, although it came from the East, did not change, but while it shines in the West, it continues to be the light of the East; it is the Eternal Light. Christ, Who is the East Himself, laid down Himself as the chief cornerstone of His Church, which He established in the East, and they in the West who receive this Light of the East, must so shine as the Light of the East would have them be enlightened; but not allow themselves to be dazzled with the glare of a false fire; I say fire, but not light, as no light comes from the West! Praise and glorify the Good God! See, He comes to the West from the East, that all may see by that One Light, and be saved in the bond of union, which is love!
Archimandrite Sebastian (Dabovic)

I've always been perplexed when people dislike using the term "Eastern" to refer to our Church. Seems to me like it is a new heresy of our times. I think I will call it "ненавистники восточного Христоса" - Haters of the Eastern Christ.

Another lenten reminder

St. John Chrysostom writes thusly against those who create a disturbance in church and who depart from church before the completion of the Divine Liturgical Service of God. 'Some do not approach Holy Communion with trembling but with commotion, shoving one another, burning with anger, hollering, scolding, pushing their neighbor, full of disturbance. About this, I have often spoken and will not cease to speak about this. Do you not see the order of behavior at the pagan Olympic games when the Arranger passes through the arena with a wreath on his head, dressed in a lengthy garment, holding a staff in his hand and the Crier declares that there be silence and order? Is it not obscene that there, where the devil reigns there is such silence, and here where Christ invites us to Himself there is such an uproar. At the arena, silence: and in church, uproar! On the sea, calm and in the harbor, tempest! When you are invited to a meal, you must not leave before the others, even though you are satisfied before the others, and here while the awesome mystery of Christ is being celebrated, while the priestly functions are still continuing, you leave in the middle of it and exit? How can this be forgiven? How can this be justified? Judas, after receiving Communion at the Last Supper [Mystical Supper] that final night, departed quickly while the others remained at the table. Behold, whose example do they follow who hurry to depart before the final thanksgiving?' (Homily on the Feast of the Epiphany).
St. Nikolaj (Velimirovic)

The path of the sunflower

The only true means for attaining our happiness in this life and in the next is the constant turning of our attention within ourselves, to our own conscience, to our thoughts, words, and deeds, so as to raise them to passionlessness: this will reveal to us our mistakes in life and indicate the only path to salvation. This path is the entire devotion of our whole being, of our whole self with all the circumstances of our life, to the will of God. As a symbol of this our turning to God we may take the growth of the sunflower; let it be ever before our eyes.

Christian! Observe once and for all how the sunflower even on gloomy days pursues its circular course, following the sun with the unchanging love and attraction natural to it. Our sun, illuminating our path through this world, it the will of God; it does not always illuminate our path in life without clouds; often clear days are followed by gloomy ones: rain, wind, storms, arise... But let our love for our Sun, the will of God, be so strong that we may continue, inseparably from it, even in days of misfortune and sorrow, like the sunflower on gloomy days, to navigate faultlessly on the sea of life, following the indications of the 'barometer' and 'compass' of the will of God, which leads us into the safe harbor of eternity.
St. John (Maximovitch) of Tobolsk

The salvation of the ignorant

By what can the ignorant be saved? By nothing except by faith in Christ and faith to Christ. Who are the most ignorant ones in the world? They are those who deny whatever Christ claimed and claim whatever He denied. In a word: there are those who think that they know something contrary to the knowledge of Christ. They are the worst and the most dangerous ignorant ones both to themselves and to others.
St. Nikolaj (Velimirovic)

On Susceptibility

If you have not faith, do not fear beasts so much as your faithlessness, which renders you susceptible of all corruption.
St. Basil the Great

The true hierarchy

Which hierarchy is the true and lawful one? It is the priesthood which has retained and continues to follow these conditions:

1. In the first place such a hierarchy is true, which has received the grace of the Holy Spirit from the Apostles themselves in an unbroken line of succession from one to another. ...In the time when the erring Church of Rome spawned the Protestant sects, the Protestants commenced to elect and establish presbyters themselves, and these ministers not only baptize, but they officiate at a so-called "communion service," which of course is not a valid sacrament, as the ministers have no apostolic ordination and are not presbyters.

2. Secondly, an authentic hierarchy is such, which confesses all the truths of holy religion, for there are heresies which entirely deprive bishops and priests of their ministerial grace.

3. Thirdly, a Priesthood to be lawful must administer the Sacraments orderly, according to the rules of the Holy Church Catholic, not changing essential actions, as there are acts and conditions in the rites of Mysteries that are essential, without which a certain Sacrament may not be valid.

4. Fourthly, to be a lawful and true hierarchy, the same must be governed and govern its spiritual charge according to the rules of the Holy Apostles, the Seven Ecumenical Councils, and other laws which are accepted by the Orthodox Church in general.

5. A fifth condition necessary for proving the lawfulness of the Priesthood is its unity with the Orthodox Church in the spirit of peace and love. Whoever destroys this unity, except for a genuine and important cause, and bishops and priests together with Christians who follow them, that separate themselves from the higher Church authorities, are excommunicated from the Church, according to the rules of the Apostles and the canons of the Councils.
Archimandrite Sebastian (Dabovic)

The least plants

The whole universe cannot give us a right idea of the greatness of God; and it is only by signs, weak and slight in themselves, often by the help of the smallest insects and of the least plants, that we raise ourselves to Him.
St. Basil the Great

Put out into deep water

In shallow waters there are only small fish; that is the entire catch. But in the greater depths, the danger is also greater. There you have large sea creatures and great storms. That is dangerous. But there are also much larger and better fish in enormous quantity; that is the catch. O, enlightened one, come therefore into the deep! "Put out into the deep" mysterious sea of life, but do not set out without Christ in your boat. By no means. ... Perhaps the winds could carry you away and cast you into an abyss. Perhaps the monstrous and enormous beasts of the sea will consume you. The winds, O enlightened one, those are your own passions which accompany you unavoidably if you set out into the deep without Christ.
St. Nikolaj (Velimirovic)

To remember during Lent

The time which you lend to God is not lost: he will return it to you with large interest.
St. Basil the Great

And while you're lending your time remember this.

The troubles of the world

What a troublesome world this is, when one has the most right to expect it to be as agreeable as possible!
Clara Copperfield (Murdstone)